reason of thy perfect love

Keywords: finality of death and the process of mourning
cold a given biological nature, a person reduced to a body
should be treated almost mechanical, a machine that can possibly give
perception therefore does not abolish the Code dealing with death, but it
expelled in private.
Social reality in contrast, it seems that Christianity is not
manages to provide a prompt alternative; regardless of the fact of death
theology directs view of the man's final determination
which is eternal life thanks to Jesus' resurrection and selections
this sense of scriptural texts and prayer forms, so
that leaves little space to the natural, human process of mourning,mourners could get the impression that with a firm rootedness in
Unfortunately, their faith becomes moot...Usually associated with conditions
like melancholy, grief, depression, fear, insecurity,
apathy, anxiety, despair, panic, shame, apathy, aimlessness,
nausea, guilt, physical and mental exhaustion. Because of
their intense negative sign, can create in person
so powerful charge, she might react inappropriately
way, even dangerous to themselves and their environment, and therefore its
expressing socially encoded and is subject to a strict process
Who still has a strong enough developed
mechanism to regulate emotions and behavior due to loss in
most cases, manages to absorb the weight of negative emotions
and direct personality in the way of closing the mourning process.
Whether parting of the person who suffers the disease may pose
great comfort in the fact that death is a kind of liberation.

cry for meaning¨¨

Time controlled feelings of emotion. It usually takes up to
funeral, but can be extended up to about a month after
loss. It is characterized by occasional eruptions of emotion, but
whole situation unfolds like a dream, with the rest due to preparatory
actions with the organization of the funeral and frequent presence of people,
why attention is deterred from conscious experience itself.
Social clichés about public mourning and burial, as much as in recent
time for many represent a burden, have the role of social
Support should depreciate strength of feeling and the transition to a new
social status. With gestures and words of comfort, but the very presence
others can alleviate the shock and the impression that they were alone after the loss;
condolences mediate a sense of belonging and community, because they
gathers similar mental state according to the same person.

merely social clichés

Reorganization of life..

death and grief do not find their natural
place in social Reality

Coping with loss, grief
seek alternative routes that term.

Religious images such as the afterlife helps
reduce the feeling of lost irretrievably, comforted conviction
that the deceased continues to live in a state that is for him far
better than worldly reality, the ability to maintain a kind
continuing relationship with the deceased, thank him or pray for
forgiveness, and gives hope to meet again in communion with God
which believer final weight.

(rhetorical  the backbone of the Christian
funeral  content)

a vicious circle, fighting theology that should be together with psychology treat the human soul and not to enslave*

the process of secularization of the sacred its deinstitutionalization
and privatization in the general process of globalization.

And he said:
Your children are not your children.
They are the sons and daughters of life longing for itself.
They come through you but not from you,
And although you do not belong to you.
You may give them your love but not your thoughts,
Because they have their own thoughts.
You can settle their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you can not visit, not even in
their dreams.
You are inputting data to be like them, but do not ask them to be like you.
Because life does not go backwards nor remains on the day before yesterday.
You are the bows from which your children as living arrows croak.
Sagittarius sees the target on the way to infinity, and He will tightens its strength to
to his arrows flew fast and far.
Let your tension in the shooter's hand is to be happy;
Because, as he loves the arrow.

Then a woman said, Speak to us of joy and sorrow.And he said:Your joy is your sorrow unmasked.I only source from which you laughter rises was often a lot of your tears.How, then, can this be?What unfortunately more trench your being, that in it can fit more joy.

When you are joyous, look deep into your heart and you will discover that you gave joy
what you
give and sorrow. When you are sorrowful, yet peek into your heart, and you
You will
not really weep for what has been your delight. Some of you say, "Joy
greater than sorrow, "and others say," No, unfortunately it is greater. "
But I tell you
that they are inseparable.
they come, and when you do one sitting alone at a table, remember that you
the other
fell asleep on the bed.
you are hung like a bowl of scales between your sorrow and your joy.
when you are empty, you are calm and balanced.
you treasurer takes to measure your gold and silver, your joy or your
certainly should rise or descend.

When one enters a bricklayer and said, Speak to us of home.
And he
from their fantasy gazebo in the desert rather than building a house
city walls. Because, as you return home about dusk, so the
wanderer in you, eternally long and lonely. Your house is your larger body.

Only then you will know that they are correct and fell one man that stands in the twilight
between the night of his dwarf the self and the day of his divine self,
And that cornerstone of the temple is not higher than the low rocks in its basis.

they speak through me, whispering, going the wrong direction forget, who am I to solve the puzzle without a doctorate and a golden chain around the neck¨¨

This is my clothes
Traditions of mourning for the dead in the Catholic confession, Orthodox, Jewish and Muslim.
grief is defined as "the expression of sorrow and grief over the death of a close relative,due to internal wounds did not allow him to entertaining and joy.
Mourning that prevails in all of our Catholic regions is that the deceased wears black clothing, but this is changing with time. About refraining from going out, watching television or listening to music, "Teaching of the Church on this issue there are no rules." (GK, 8.5. 1988)

in all such cases to the nonsense mad attempts to weigh one's sadness, feelings of loyalty or based on any external indicators, including clothing.
And the way you're screwed anyway you are sad and anyway you do not know who will fly the next filing head, anyway whenever someone dies (if there is not no reason, it usually does not) - you feel guilty, misunderstood and abandoned, so you then find these types of shit, and you're in such a special state even go heed to them (which normally would) stop and examine himself ...